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	<title>Ante Nicene Fathers</title>
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	<description>Ante Nicene Fathers on Sale</description>
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		<title>Origen: Commentary on Revelation</title>
		<link>http://antenicenefathers.org/origen-commentary-on-revelation/</link>
		<comments>http://antenicenefathers.org/origen-commentary-on-revelation/#comments</comments>
		<pubDate>Fri, 18 Jun 2010 20:27:44 +0000</pubDate>
		<dc:creator>editor</dc:creator>
				<category><![CDATA[Topics]]></category>
		<category><![CDATA[Decius]]></category>
		<category><![CDATA[Dr. Edgar J. Goodspeed]]></category>
		<category><![CDATA[Ephiphanius]]></category>
		<category><![CDATA[Hexapla]]></category>
		<category><![CDATA[Origen]]></category>
		<category><![CDATA[Origen's Commentary on Revelation]]></category>
		<category><![CDATA[University of Athens]]></category>

		<guid isPermaLink="false">http://antenicenefathers.org/?p=31</guid>
		<description><![CDATA[A Work Discovered After the Ante-Nicene Fathers Set Was Compiled The following is taken from an article written by the early church scholar, Dr. Edgar J. Goodspeed: In July, 1911, Constantine Diobouniotis, a Privat Docent in the University of Athens, sent to Berlin a copy he had made of a short work on the Apocalypse [...]]]></description>
			<content:encoded><![CDATA[<h2 style="text-align: center;"><span style="color: #000000;">A Work Discovered After the <em>Ante-Nicene Fathers</em> Set Was Compiled</span></h2>
<p style="text-align: left;">The following is taken from an article written by the early church scholar, Dr. Edgar J. Goodspeed:</p>
<p>In July, 1911, Constantine Diobouniotis, a Privat Docent in the University of Athens, sent to Berlin a copy he had made of a short work on the Apocalypse which had been found in a tenth century manuscript in the Meteoron monastery in the north of Greece. The monastery is one of those so picturesquely situated on the summits of the rocky detached pinnacles of the Pindus Mountains, which have to be reached by the aid of basket, rope, and windlass. The commentary was anonymous, but Diobouniotis thought it might be the work of Hippolytus, one of whose treatises had already been found in the same manuscript.</p>
<p>The Berlin scholars at once recognized in it a work of Origen, the founder of Christian interpretation and of systematic theology, the leading theologian of Christian antiquity, and the father of ecclesiastical science. Origen was the most voluminous of ancient Christian writers. Ephiphanius says that he left six thousand works, but this enumeration must have included individual sermons, lectures, and addresses, as well as greater works, like the Hexapla, which was so huge that it was never copied. Part of Origen&#8217;s prolificness was due to his friend and patron, Ambrose, who supplied him with stenographers and secretaries so that he might have every facility to record the results of his studies. Ambrose so eagerly urged him on in his work that Origen calls him his &#8216;taskmaster&#8217; who left him no leisure for meals or rest.</p>
<p>These thirty-seven paragraphs of the commentary on Revelation are a new and unexpected legacy from the first great interpreter of the New Testament. It is true that it had not been known that Origen ever wrote a commentary or even a set of scholia on Revelation. But it is an interesting fact that in his commentary on Matthew he expressed the intention of producing a commentary on it. More than this, the commentary on Matthew was one of the latest of Origen&#8217;s works, and falls between A.D. 245 and 249. It was in A.D. 249 or 250 that the persecution of Decius overtook Origen,and the tortures he then endured eventually resulted in his death in his seventieth year. It has been suggested that these comments on Revelation may have been his last work and  that they broke off before the whole book had been covered, because the outbreak of the persecution interrupted Origen in the midst of his task.</p>
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		<title>Key Works of the Ante-Nicene Fathers</title>
		<link>http://antenicenefathers.org/key-works/</link>
		<comments>http://antenicenefathers.org/key-works/#comments</comments>
		<pubDate>Fri, 18 Jun 2010 19:40:44 +0000</pubDate>
		<dc:creator>editor</dc:creator>
				<category><![CDATA[Topics]]></category>
		<category><![CDATA[Ante Nicene Fathers]]></category>
		<category><![CDATA[Cyprian]]></category>
		<category><![CDATA[Irenaeus]]></category>
		<category><![CDATA[Justin Martyr]]></category>
		<category><![CDATA[Letter to Diognetus]]></category>
		<category><![CDATA[Tertullian]]></category>

		<guid isPermaLink="false">http://antenicenefathers.org/?p=27</guid>
		<description><![CDATA[While all of the writings in the Ante-Nicene Fathers are worthwhile (except for the gnostic and spurious works), many persons do not have the time to be able to read them all. For that reason, we are setting forth below our recommendation of some of the key works of this period—particularly works of the second [...]]]></description>
			<content:encoded><![CDATA[<p>While all of the writings in the <em>Ante-Nicene Fathers</em> are worthwhile (except for the gnostic and spurious works), many persons do not have the time to be able to read them all. For that reason, we are setting forth below our recommendation of some of the key works of this period—particularly works of the second century and early third century. A person who has read these works will have a fairly good grasp of the ethos, lifestyle, and beliefs of the pre-Nicene Christians—and yet will have had to read only about a 1/10th of the ten volume set.</p>
<h2>How to Use This List</h2>
<p>The first item in each line of the list is the name of the author. The second item is the name of the work. The third item gives the volume and page where the work can be found in the <em>Ante-Nicene Fathers</em>. For example, 1.23 means: volume 1, page 23.</p>
<p><strong><span style="text-decoration: underline;">General Overviews of Early Christianity</span></strong></p>
<p>Anonymous                     Epistle to Diognetus                                         1.23</p>
<p>Justin Martyr                   First Apology                                                   1.159</p>
<p>Theophilus                       To Autolycus (Books I &amp; II)                            2.89</p>
<p>Athenagoras                    A Plea for the Christians                                  2.129</p>
<p>Tertullian                         Apology                                                              3.17</p>
<p>Tertullian                         To the Nations (Bk. 1                                       3.109</p>
<p>Mark Felix                       Octavius                                                             4.167</p>
<p>Cyprian                           Letter To Donatus                                             5.275</p>
<p>Anonymous                     Didache (Teaching of the 12 Apostles)           7.377</p>
<p><strong><span style="text-decoration: underline;">Worship, Church Leadership, Discipline, and Other Church Matters</span></strong></p>
<p>Clement of Rome             Epistle to the Corinthians                                     1.1</p>
<p>Ignatius                           Letter to the Ephesians (short version)              1.49</p>
<p>Ignatius                           Letter to the Philadelphians (short version)       1.81</p>
<p>Clement of Alexandria      The Miscellanies (Bk. 7, Ch. 17)                        2.554</p>
<p>Origen                             Correspondence re Deuterocanonical books       4.385</p>
<p>Cyprian                           Letter 5                                                                    5.282</p>
<p>Cyprian                           Letter 2                                                                    5.280</p>
<p>Cyprian                           Letter 32                                                                  5.311</p>
<p>Cyprian                           Letter 59                                                                 5.355</p>
<p>Cyprian                           Letter 60                                                                5.356</p>
<p>Cyprian                           Letter 61                                                                5.356</p>
<p>Cyprian                           Letter 65                                                               5.366</p>
<p>Cyprian                           Letter 67                                                               5.369</p>
<p>Cyprian                           Letters 69-73                                                       5.375</p>
<p>Cyprian                           On the Unity of the Church                                5.421</p>
<p>Cyprian                           On the Lord&#8217;s Prayer                                         5.447</p>
<p>Victorinus                        Commentary on Revelation                               7.344</p>
<p><strong><span style="text-decoration: underline;">The Lifestyle of the Early Christians</span></strong></p>
<p>Clement of Alexandria      The Instructor (Bk. 1, Chaps. 5-8)                     2.212</p>
<p>Clement of Alexandria      The Instructor (Bk. 2, Chaps. 2-4)                     2.242</p>
<p>Clement of Alexandria      The Instructor (Bk. 3)                                        2.271</p>
<p>Clement of Alexandria      The Miscellanies (Bk. 7, Chaps. 7-8)                 2.532</p>
<p>Clement of Alexandria      The Miscellanies (Bk. 7, Chaps. 11-16)             2.540</p>
<p>Clement of Alexandria      Salvation of the Rich Man                                  2.591</p>
<p>Tertullian                         The Shows                                                              3.79</p>
<p>Tertullian                         De Corona                                                              3.93</p>
<p>Tertullian                         On the Veiling of Virgins                                     4.27</p>
<p>Origen                             Against Celsus (Bk. 8, Chaps. 65-76)                 4 .664</p>
<p>Cyprian                           On the Dress of Virgins                                        5.430</p>
<p>Lactantius                        The Divine Institutes (Bk. 6, Chaps. 4-6)            5.165</p>
<p><strong><span style="text-decoration: underline;">Doctrinal Writings</span></strong></p>
<p>Irenaeus                          Against Heresies (Bk 2, Ch. 28)                        1.399</p>
<p>Irenaeus                          Against Heresies (Bk. 3, Ch. 25)                       1.459</p>
<p>Irenaeus                          Against Heresies (Bk 4, Chaps. 1-6)                  1.463</p>
<p>Irenaeus                          Against Heresies (Bk. 4, Chaps. 13-18)             1.477</p>
<p>Irenaeus                          Against Heresies (Bk 5, Chaps. 29-33)              1.558</p>
<p>Clement of Alexandria      The Miscellanies (Bk. 5, Chap 1)                      2.444</p>
<p>Tertullian                         Against Praxeas                                                   3.597</p>
<p>Tertullian                         On Baptism                                                           3.669</p>
<p>Origen                             On First Principles (Bk. 2, Chaps. 9-11)             4.289</p>
<p>Origen                             On First Principles (Bk. 3, Chap. 1, Greek)        4.301</p>
<p>Hippolytus                       Against Plato                                                         5.221</p>
<p>Hippolytus                       Against the Heresy of Noetus                            5.223</p>
<p>Cyprian                           Letter 62                                                              5.358</p>
<p>Novatian                          On the Trinity                                                     5.611</p>
<p>Anonymous                     Treatise on Re-Baptism                                    5.667</p>
<p>Lactantius                        The Divine Institutes (Bk. 4, Chaps. 22-30)        7.124</p>
<p>Lactantius                        The Divine Institutes (Bk. 6, Chap. 3)                7.164</p>
<p>Lactantius                        The Divine Institutes (Bk. 7, Chaps. 12-27)        7.208</p>
<p><strong><span style="text-decoration: underline;">Martyrdom</span></strong></p>
<p>Anonymous                     Martyrdom of Justin Martyr                           1.303</p>
<p>Tertullian                         To the Martyrs                                                  3.693</p>
<p><strong><span style="text-decoration: underline;">Miscellaneous</span></strong></p>
<p>Polycarp                          Letter to the Philippians                                     1.31</p>
<p>Papias                             Fragments                                                             1.151</p>
<p>Irenaeus                          Fragments II and III                                         1.568</p>
<p>Irenaeus                          Fragment XXXVII                                              1.574</p>
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		<item>
		<title>Irenaeus: Proof of The Apostolic Preaching</title>
		<link>http://antenicenefathers.org/irenaeus/</link>
		<comments>http://antenicenefathers.org/irenaeus/#comments</comments>
		<pubDate>Fri, 18 Jun 2010 18:50:31 +0000</pubDate>
		<dc:creator>editor</dc:creator>
				<category><![CDATA[Topics]]></category>
		<category><![CDATA[Dr. Edgar J. Goodspeed]]></category>
		<category><![CDATA[Easter controversy]]></category>
		<category><![CDATA[Goodspeed]]></category>
		<category><![CDATA[Irenaeus]]></category>
		<category><![CDATA[Polycarp]]></category>
		<category><![CDATA[Proof of The Apostolic Preaching]]></category>

		<guid isPermaLink="false">http://antenicenefathers.org/?p=23</guid>
		<description><![CDATA[ A Work Discovered After the Ante-Nicene Fathers Set Was Compiled The following is a summary of the article that Dr. Edgar J. Goodspeed wrote in the journal, The Biblical World: In 1904 a native scholar found in Erivan in Armenia an Armenian manuscript containing a lost work of Irenaeus, In Proof of the Apostolic Preaching. [...]]]></description>
			<content:encoded><![CDATA[<h3 style="text-align: left;"> A Work Discovered After the Ante-Nicene Fathers Set Was Compiled</h3>
<p>The following is a summary of the article that Dr. Edgar J. Goodspeed wrote in the journal, <em>The Biblical World:</em></p>
<p>In 1904 a native scholar found in Erivan in Armenia an Armenian manuscript containing a lost work of Irenaeus, <em>In Proof of the Apostolic Preaching</em>. Up to that time only one complete work of Irenaeus was known to be extant, his famous treatise <em>Against Heresies</em>, written about A.D. 180. However, here there was restored to us a large book which no one, previous to this discovery, could ever have hoped to see. Irenaeus was born probably at Smyrna, a few miles from Ephesus, within half a century of the traditional date of the apostle John&#8217;s death. He enjoyed the instruction of Polycarp, who was a pupil of the apostle John. Irenaeus may have accompnied Polycarp on his journey to Rome in connection with the Easter controversy (A.D. 154).</p>
<p>At any rate, Irenaeus was a missionary to Gaul. Under the persecution of Marcus Aurelius (A.D. 177), he witnessed there the terrible torture and death of many of his fellow Christians. In A.D. 178 he was elected bishop of Lyons, and for the rest of his life this great man and most superb scholar of his generation labored with pen and tongue for Christianity. His writings prove conclusively that in  the churches of his day strong emphasis was put upon the New Testament and other Scripture, upon the Apostolic Creed, and upon episcopal organization. In the work previously known, he had made hundreds of quotations from the New Testament in his ardent defense of the &#8220;faith delivered to the saints.&#8221; It ought to be almost awe inspiring for any devout Christian to read a new literary and spiritual work from the pen of this commanding figure in early Christian literature.</p>
<p>&#8220;The newly discovered work,&#8221; says Dr. Goodspeed, &#8220;was evidently addressed to the laity.” It sets forth in a simple and telling way the apostolic type of Christianity which Irenaeus maintained, and shows its agreement with numerous Old Testament prophecies. Irenaeus&#8217; usual method is to describe an incident in the gospel story and then quote some prophecy which he believes is fulfilled in it. The work shows Irenaeus at the task of teaching his Gallic flock to defend their Christian faith in all its aspects by appeal to the Old Testament. Many New Testament books are reflected in it, but here, as in the older work of Irenaeus, no use is made of Hebrews or Revelations. As a result, it seems clearer than ever that these books were not part of the New Testament he used. It will be remembered that in the second century many theologians were inclined to look upon Hebrews as edifying literature but not as inspired Scripture, and Irenaeus may have seriously objected to Revelation because of the Montanist controversy which made so much of this work.</p>
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		<title>Ante-Nicene Fathers: Contents</title>
		<link>http://antenicenefathers.org/contents/</link>
		<comments>http://antenicenefathers.org/contents/#comments</comments>
		<pubDate>Thu, 22 Apr 2010 18:00:20 +0000</pubDate>
		<dc:creator>editor</dc:creator>
				<category><![CDATA[Topics]]></category>
		<category><![CDATA[Ante Nicene Fathers]]></category>
		<category><![CDATA[Cyprian]]></category>
		<category><![CDATA[Hippolytus]]></category>
		<category><![CDATA[Novatian]]></category>
		<category><![CDATA[Tertullian]]></category>

		<guid isPermaLink="false">http://antenicenefathers.org/?p=6</guid>
		<description><![CDATA[Contents of the Ante Nicene Fathers Set Writings of the Early Christians Down to A.D. 325 Volume I. Clement of Rome, Polycarp, Ignatius, Barnabas, Papias, Justin Martyr, Irenaeus. Volume II. Fathers of the Second Century: Hermas, Tatian, Theophilus, Athenagoras, Clement of Alexandria Volume III. Latin Christianity: Its Founder, Tertullian (2nd century writings) Volume IV. The [...]]]></description>
			<content:encoded><![CDATA[<h1 style="text-align: center;">Contents of the Ante Nicene Fathers Set</h1>
<h3 style="text-align: center;">Writings of the Early Christians Down to A.D. 325</h3>
<p>Volume I. Clement of Rome, Polycarp, Ignatius, Barnabas, Papias, Justin Martyr, Irenaeus.</p>
<p>Volume II. Fathers of the Second Century: Hermas, Tatian, Theophilus, Athenagoras, Clement of Alexandria</p>
<p>Volume III. Latin Christianity: Its Founder, Tertullian (2nd century writings)</p>
<p>Volume IV. The Fathers of the Third Century: Tertullian (3rd century writings) IV; Minucius Felix; Commodian; Origen</p>
<p>Volume V. More Fathers of the Third Century: Hippolytus; Cyprian; Caius; Novatian</p>
<p>Volume VI. Minor Writers of the Third Century: Gregory Thaumaturgus; Dinoysius the Great; Julius Africanus; Anatolius and Minor Writers; Methodius; Arnobius</p>
<p>Volume VII. Fathers of the Third and Fourth Centuries: Lactantius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homilies, Liturgies</p>
<p>Volume VIII. Early Apocryphal Writings and Syriac Writings of the 5th century</p>
<p>Volume IX. Aristides, the Diatessaron of Tatian, and Commentaries of Origen on Matthew and John</p>
<p>Volume X. Index</p>
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